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Whatever is, is in God, and nothing can be conceived without
God.
(Ethics I, P15)
Nothing, considered in its own nature, will be called perfect or
imperfect.
(Treatise on the Emendation of the Intellect)
That famous human freedom which everyone brags of having ...
consists only in this; that men are conscious of their appetite and
ignorant of the causes by which they are determined.
(Letter to Tschirnhaus)
One who has been badly received by a lover thinks of nothing but
the inconstancy and deceptiveness of women, and their other,
often-sung vices. All of these he immediately forgets as soon as
his lover receives him again.
(Ethics V, P10, Scholia)
No one has lived among men without seeing that, when they are
prospering, even those who are quite inexperienced are generally so
overflowing woth wisdom that they believe themselves to be wronged
if anyone wants to give them advice.
(A Critique of Traditional Religion)
It requires a singular power to bear with each one according to
his understanding.
(Ethics IV, Appendix)
In despondency, there is a false appearance of morality and
religion.
(Ethics IV, Appendix)
Minds, however, are not conquered by arms, but by love and
nobility.
(Ethics IV, Appendix)
ana'l -Haqq - I am the Truth.
(this is the saying which apparently earned al-Hallaj his martyrdom
- al Haqq also means God)
You know and are not known; You see and are not seen.
(Akhbar al-Hallaj 44, 1.4)
Your Spirit mixed with my Spirit little by little, by turns,
through reunions and abandons.
And now I am Yourself, Your existence is my own, and it is also my
will.
(Diwan al-Hallaj)
I find it strange that the divine whole can be borne by my
little human part,
Yet due to my little part's burden, the earth cannot sustain
me.
(Akhbar al-Hallaj, 11)
I have seen my Lord with the eye of my heart, and I said: "Who
are You?" He said:"You."
(Diwan al-Hallaj, M. 10)
I do not cease swimming in the seas of love, rising with the
wave, then descending; now the wave sustains me, and then I sink
beneath it; love bears me away where there is no longer any
shore.
(Diwan al-Hallaj, M. 34)